Sahih Al-Bukhari, Volume 5, Book 58, Number 234
Narrated Aisha:
The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became all right, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s Blessing and a good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age

Sahih Bukhari Volume 7, Book 62, Number 64
Narrated ‘Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).

Sahih Bukhari Volume 7, Book 62, Number 65
Narrated ‘Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that ‘Aisha remained with the Prophet for nine years (i.e. till his death).” what you know of the Quran (by heart)’

Sahih Bukhari Volume 7, Book 62, Number 88 
Narrated ‘Ursa:
The Prophet wrote the (marriage contract) with ‘Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death).

Sahih Bukhari Volume 5 , Book 58, Number 236.
Narrated Hisham’s father:
Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married ‘Aisha when she was a girl of six years of age, and he consumed that marriage when she was nine years old.

Sahih Bukhari Volume 3, Book 48, Number 805
Narrated Urwa bin Al-Musayyab, Alqama bin Waqqas and Ubaidullah bin Abdullah:
About the story of ‘Aisha and their narrations were similar attesting each other, when the liars said what they invented about ‘Aisha, and the Divine Inspiration was delayed, Allah’s Apostle sent for ‘Ali and Usama to consult them in divorcing his wife (i.e. ‘Aisha). Usama said, “Keep your wife, as we know nothing about her except good.” Buraira said, “I cannot accuse her of any defect except that she is still a young girl who sleeps, neglecting her family’s dough which the domestic goats come to eat (i.e. she was too simpleminded to deceive her husband).” Allah’s Apostle said, “Who can help me to take revenge over the man who has harmed me by defaming the reputation of my family? By Allah, I have not known about my family-anything except good, and they mentioned (i.e. accused) a man about whom I did not know anything except good.”

Sahih Muslim Book 008 , Number 3309
‘A’isha (Allah be pleased with her) reported: Allah’s Messenger (may peace be upon him) married me when I was six years old, and I was admitted to his house at the age of nine. She further said: We went to Medina and I had an attack of fever for a month, and my hair had come down to the earlobes. Umm Ruman (my mother) came to me and I was at that time on a swing along with my playmates. She called me loudly and I went to her and I did not know what she had wanted of me. She took hold of my hand and took me to the door, and I was saying: Ha, ha (as if I was gasping), until the agitation of my heart was over. She took me to a house, where had gathered the women of the Ansar. They all blessed me and wished me good luck and said: May you have share in good. She (my mother) entrusted me to them. They washed my head and embellished me and nothing frightened me. Allah’s Messenger (may peace be upon him) came there in the morning, and I was entrusted to him.

Sahih Muslim Book 008, Number 3310
‘A’isha (Allah be pleased with her) reported: Allah’s Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old.

Sahih Muslim Book 008, Number 3311
‘A’isha (Allah be pleased with her) reported that Allah’s Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.


1) Verses in Quran about torture for shirk/kufr in hereafter [hell]

I never got the point that why shirk/kufr deserves infinite punishment . It is a harmless act . If it is a crime , then who is the victim of it ? is it allah ?

Following are the very few verses out of too many horrible verses.

40:71-72 – When the shackles are around their necks and the chains; they will be draggedIn boiling water; then in the Fire they will be filled [with flame].

22:19-21 – These are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water; By which is melted that within their bellies and [their] skins ; And for [striking] them are maces of iron. 

4:56 – Indeed, those who disbelieve in Our verses – We will drive them into a Fire. Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. Indeed, Allah is ever Exalted in Might and Wise.

56:92-94 –  But if he was of the deniers [who were] astray; Then [for him is] accommodation of scalding water; And burning in Hellfire

8:55 – Indeed, the worst of living creatures in the sight of Allah are those who have disbelieved, and they will not [ever] believe –

98:6 Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures

4:52 – Those are the ones whom Allah has cursed; and he whom Allah curses – never will you find for him a helper.

4:47 O you who were given the Scripture, believe in what We have sent down [to Muhammad], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers. And ever is the decree of Allah accomplished. 

5:60 –  Say, “Shall I inform you of [what is] worse than that as penalty from Allah ? [It is that of] those whom Allah has cursed and with whom He became angry and made of them apes and pigs and slaves of Taghut. Those are worse in position and further astray from the sound way.”

2) Genocide commanded by god to the people of moses

People of Moses worshiped a calf , so god ordered them to kill each other in repentance. This sounds like a god of hindus who need human sacrifice to show mercy or to bless 

2:54 And [recall] when Moses said to his people, “O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves. That is best for [all of] you in the sight of your Creator.” Then He accepted your repentance; indeed, He is the Accepting of repentance, the Merciful.

Tafsir Ibn Kathir

An-Nasa’i, Ibn Jarir and Ibn Abi Hatim recorded Ibn `Abbas saying, “Allah told the Children of Israel that their repentance would be to slay by the sword every person they meet, be he father or son. They should not care whom they kill. Those were guilty whom Musa and Harun were not aware of their guilt, they admitted their sin and did as they were ordered. So Allah forgave both the killer and the one killed.” This is part of the Hadith about the trials that we will mention in Surat Ta Ha, (20) Allah willing.Ibn Jarir narrated that Ibn `Abbas said, “Musa said to his people, ﴿فَتُوبُواْ إِلَى بَارِئِكُمْ فَاقْتُلُواْ أَنفُسَكُمْ ذَلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ﴾ (“So turn in repentance to your Creator and kill each other (the innocent kill the wrongdoers among you), that will be better for you with your Creator.” Then He accepted your repentance. Truly, He is the One Who accepts repentance, the Most Merciful.) Allah ordered Musa to command his people to kill each other. He ordered those who worshipped the calf to sit down and those who did not worship the calf to stand holding knives in their hands. When they started killing them, a great darkness suddenly overcame them. After the darkness lifted, they had killed seventy thousand of them. Those who were killed among them were forgiven, and those who remained alive were also forgiven.”

3) Horrible punishment [lashing / stoning] for fornication/adultery

 24:2 The [unmarried] woman or [unmarried] man found guilty of sexual intercourse – lash each one of them with a hundred lashes, and do not be taken by pity for them in the religion of Allah , if you should believe in Allah and the Last Day. And let a group of the believers witness their punishment.

Tafsir Ibn Kathir

Then Allah says:

﴿الزَّانِيَةُ وَالزَّانِى فَاجْلِدُواْ كُلَّ وَاحِدٍ مِّنْهُمَا مِاْئَةَ جَلْدَةٍ﴾

(The Zaniyah and the Zani, flog each of them with a hundred stripes.) This honorable Ayah contains the ruling on the law of retaliation for the person who commits illegal sex, and details of the punishment. Such a person will either be unmarried, meaning that he has never been married, or he will be married, meaning that he has had intercourse within the bounds of a lawful marriage, and he is free, adult and of sound mind. As for the virgin who is unwedded, the prescribed punishment is one hundred stripes, as stated in this Ayah. In addition to this he is to be banished from his homeland for one year, as was recorded in the Two Sahihs from Abu Hurayrah and Zayd bin Khalid Al-Juhani in the Hadith about the two bedouins who came to the Messenger of Allah . One of them said, “O Messenger of Allah, this son of mine was employed by this man, and committed Zina with his wife. I paid a ransom with him on behalf of my son one hundred sheep and a slave-girl, but when I asked the people of knowledge, they said that my son should be given one hundred stripes and banished for a year, and that this man’s wife should be stoned to death.” The Messenger of Allah said:

«وَالَّذِي نَفْسِي بِيَدِهِ لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللهِ تَعَالى، الْوَلِيدَةُ وَالْغَنَمُ رَدٌّ عَلَيْكَ، وَعَلى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَاغْدُ يَا أُنَيْسُ لِرَجُلٍ مِنْ أَسْلَمَ إِلَى امْرَأَةِ هذَا،فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا»

(By the One in Whose Hand is my soul, I will judge between you both according to the Book of Allah. Take back the slave-girl and sheep, and your son is to be given one hundred stripes and banished for one year. O Unays — he said to a man from the tribe of Aslam — go to this man’s wife, and if she confesses, then stone her to death.) Unays went to her and she confessed, so he stoned her to death. This indicates that if the person who is guilty of illegal sex is a virgin and unmarried, he should be banished in addition to being given one hundred stripes. But if married, meaning he has had intercourse within the bounds of lawful marriage, and he is free, adult and of sound mind, then he should be stoned to death. Imam Malik recorded that `Umar, may Allah be pleased with him, stood up and praised and glorified Allah, then he said; “O people! Allah sent Muhammad with the truth, and revealed to him the Book. One of the things that was revealed to him was the Ayah of stoning to death, which we have recited and understood. The Messenger of Allah carried out the punishment of stoning and after him we did so, but I am afraid that as time goes by, some will say that they did not find the Ayah of stoning in the Book of Allah, and they will go astray because they abandoned one of the obligations revealed by Allah. Stoning is something that is prescribed in the Book of Allah for the person — man or woman — who commits illegal sex, if he or she is married, if decisive evidence is produced, or if pregnancy results from that, or if they confess to it.” It was also recorded in the Two Sahihs in the lengthy Hadith of Malik, from which we have quoted briefly only the portion that is relevant to the current discussion

Muslims are very much concerned about relationships between non-mahram males and females outside marriage.  If you ask any muslim: `What is zina and what is its punishment?’, they will tell you that zina is sex outside marriage and its prescribed punishment is flogging or stoning to death [don’t forget, Islam is a religion of peace].

But the majority of muslims are unaware of the fact that the Quran allows men (but not women) to have sex outside marriage; that is “men can have sex with slave women”. And, more interestingly, a man can have four wives and along with them he can also have an unlimited number of concubines (slaves with whom one has sex), as is made clear in the tafsirs (exegesis or commentaries on the Quran) quoted below.

After reading my claim above, many muslims will laugh and say “this guy doesn’t know anything about Islam and there is no permission to have sex outside marriage, not even with slave girls”. To them I say, I will prove my point using the most authentic sources of Islam.

  1. Quran [translation and commentaries]
  2. Hadiths [Sahih]
  3. Fatwas of authentic scholars

1) Quran (Sahih International’s translation is used)

Surat Al-Mu’minun [Chapter 23; Verses 1-7] 

1) Certainly will the believers have succeeded: 2) They who are during their prayer humbly submissive 3) And they who turn away from ill speech 4) And they who are observant of zakah 5) And they who guard their private parts 6) Except from their wives or those their right hands possess, for indeed, they will not be blamed 7) But whoever seeks beyond that, then those are the transgressors

Tafsir Ibn Kathir (6-7)

(And those who guard their private parts. Except from their wives and their right hand possessions, for then, they are free from blame. But whoever seeks beyond that, then those are the transgressors.) means, those who protect their private parts from unlawful actions and do not do that which Allah has forbidden; fornication and homosexuality, and do not approach anyone except the wives whom Allah has made permissible for them or their right hand possessions from the captives. One who seeks what Allah has made permissible for him is not to be blamed and there is no sin on him. Allah says:

(they are free from blame. But whoever seeks beyond that) meaning, other than a wife or slave girl,

(then those are the transgressors.) meaning, aggressors.

Tafsir Ibn Abbas (6-7)

(Save from their wives) up to four wives (or the (slaves) that their right hands possess) without any limit in number, (for then they are not blameworthy) when they engage in that which is lawful, (But whoso craveth beyond that) but whoever seeks other than the lawful, (such are transgressors) who step from the lawful into the unlawful,

Tafsir Al-Jalalayan (6-7)

except from their spouses, that is, to their spouses, and what [slaves] their right hands possess, that is, concubines, for then they are not blameworthy, in having sexual intercourse with them.

But whoever seeks [anything] beyond that, [intercourse with] wives and concubines, such as masturbation: those, they are transgressors, who have overstepped [the bounds] into what is not lawful for them.

Surat Al-Ma’arij [Chapter 70; Verses 28-31] 

28) Indeed, the punishment of their Lord is not that from which one is safe – 29) And those who guard their private parts – 30) Except from their wives or those their right hands possess, for indeed, they are not to be blamed – 31) But whoever seeks beyond that, then they are the transgressors

Tafsir Ibn Kathir (29-30)

(And those who guard their private part (chastity).) meaning, they keep their private parts away from that which is forbidden and they prevent their private parts from being put into other than what Allah has allowed them to be in. This is why Allah says,

﴿إِلاَّ عَلَى أَزْوَجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَـنُهُمْ﴾

(Except from their wives or their right hand possessions) meaning, from their female slaves.

﴿إِلاَّ عَلَى أَزْوَجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَـنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ – فَمَنِ ابْتَغَى وَرَآءَ ذلِكَ فَأُوْلَـئِكَ هُمُ الْعَادُونَ﴾

(for (then) they are not blameworthy. But whosoever seeks beyond that, then it is those who are trespassers.) The explanation of this is shown above, at the beginning of Surat Al-Mu’minun, and therefore does not need to be repeated here.

Tafsir Ibn Abbas (29-30)

(And those who preserve their chastity) they are chaste as far as what is unlawful is concerned

(Save with their) four (wives and those whom their right hands possess) of slaves without limitation, (for thus they are not blameworthy) nor sinful; they are not reproached for indulging in that which is lawful;

Tafsir Al-Jalalayan (29-30)

and those who guard their private parts,

except from their wives and those whom their right hands own, in the way of slave girls, for in that case they are not blameworthy;

Surat Al-’Ahzab [Chapter 33; Verse 50] 

50) O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation and those your right hand possesses from what Allah has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her, [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort. And ever is Allah Forgiving and Merciful.

Tafsir Ibn Kathir (for relevant part of right hand possesses)

(those (slaves) whom your right hand possesses whom Allah has given to you,) means, `the slave-girls whom you took from the war booty are also permitted to you.’ He owned Safiyyah and Juwayriyah, then he manumitted them and married them, and he owned Rayhanah bint Sham`un An-Nadariyyah and Mariyah Al-Qibtiyyah, the mother of his son Ibrahim, upon him be peace; they were both among the prisoners, may Allah be pleased with them.

Tafsir Ibn Abbas (for relevant part of right hand possesses)

(O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth) Maria the Copt (of those whom Allah hath given thee as spoils of war, and the daughters of thine uncles on the father’s side)

Tafsir Al-Jalalayn (for relevant part of right hand possesses)

O Prophet! Indeed We have made lawful for you your wives whom you have given their dowries and what your right hand owns, of those whom God has given you as spoils of war, from the disbelievers, [whom you have] taken captive, such as Safiyya and Juwayriyya

2) Sahih Hadiths

I could post tens of hadiths that clearly prove that companions of Muhammad practiced sex, including coitus interruptus, with female war captives (without marriage). But I am saving those hadiths for my next post, in which I will prove from sahih hadiths how non-Muslim female war captives were raped by Muhammad and his companions. For the current topic, I will only use the following sahih hadith:

Sahih Bukhari [Volume 5 , Book 59 , Number 637]

Narrated By Buraida:

The Prophet sent ‘Ali to Khalid to bring the Khumus (of the booty) and I hated Ali, and ‘Ali had taken a bath (after a sexual act with a slave-girl from the Khumus). I said to Khalid, “Don’t you see this (i.e Ali)?” When we reached the Prophet I mentioned that to him. He said, “O Buraida! Do you hate Ali?” I said, “Yes.” He said, “Do you hate him, for he deserves more than that from the Khumus.

3) Authentic Fatwas from Modern Scholars and Websites

Although fatwas are not required after having provided proofs from Quranic verses and their commentaries, I know there are Muslims who will make comments such as, “No, no it was only for those times and it is not allowed now”, and I also know they will not be able to support their comments using Quran, Hadiths or authentic sources of Islam, but they will just repeat their apologetic argument that it was allowed because it was deeply rooted. This claim, that it was allowed for that time only, is totally false because the following fatwas from authentic scholars will prove that sex with slave women is still allowed today and that it will remain allowed until the day of judgement [the day that will never come, because Islam is a big Lie ]

Islam allows a man to have intercourse with his slave woman, whether he has a wife or wives or he is not married. A slave woman with whom a man has intercourse is known as a sariyyah (concubine) from the word sirr, which means marriage. This is indicated by the Qur’aan and Sunnah, and this was done by the Prophets. Ibraaheem (peace be upon him) took Haajar as a concubine and she bore him Ismaa’eel (may peace be upon them all).

Our Prophet (peace and blessings of Allaah be upon him) also did that, as did the Sahaabah, the righteous and the scholars. The scholars are unanimously agreed on that and it is not permissible for anyone to regard it as haraam or to forbid it. Whoever regards that as haraam is a sinner who is going against the consensus of the scholars.

The wife has no right to object to her husband owning female slaves or to his having intercourse with them.

A Muslim is permitted intimacy witha bondwoman whom his right hand possesses without concluding a marriage contract. Allah (Exalted be He) states when praising the successful believers, (And those who guard their chastity (i.e. private parts, from illegal sexual acts) (Except from their wives or (the slaves) that their right hands possess, – for then, they are free from blame;